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Deconstructing
Las Vegas, Special Issue (2001) of M@n@gement
Journal - (2001), Volume 4(3): 1-227 - Guest
Editor, David M. Boje, Ph.D. http://www.dmsp.dauphine.fr/management/Management.html
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Boje,
David M. (2001). Introduction to
Deconstructing Las Vegas. M@n@gement
Journal - on line - 4(3): 79-82. PDF
copy on line.
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Boje,
David M. (2001). Las Vegas Striptease
Spectacles: Organization Power over the
Body. M@n@gement Journal - on line - 4(3):
201-207. PDF
copy on line.
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Carr,
Adrian (2001).Understanding the
"Imago" Las Vegas: Taking our
Lead from Homer's Parable of the Oarsmen.
M@n@gement Journal - on line - 4(3):
122-140. PDF
copy on line.
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Downs,
Alexis, and Adrian Carr (2001). Archetypal
Images at the Stardust Casino:
Understanding Human Experience. M@n@gement
Journal - on line - 4(3): 185-199. PDF
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Firat,
A. Fuat (2001). The Meanings and Messages
of Las Vegas: The Present of our Future .
M@n@gement Journal - on line - 4(3):
101-120. PDF
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Gephart,
Robert P., Jr. (2001). Safe Risk in Las
Vegas. M@n@gement Journal - on line -
4(3): 141-158. PDF
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Linstead,
Stephen (2001). Death in Vegas: Seduction,
Kitsch, and Sacrifice. M@n@gement Journal
- on line - 4(3): 159-174. PDF
copy on line.
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Magala,
Slawomir J. (2001). Knowledge Gambles:
Academic Casinos and Paradigmatic
Roulettes . M@n@gement Journal - on line -
4(3): 209-216. PDF
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Oswick,
Cliff, and Tom Keenoy: (2001).Cinematic
Re-Presentations of Las Vegas: Reality,
Fiction and Compulsive Consumption. M@n@gement
Journal - on line - 4(3): 217-227. PDF
copy on line.
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Ritzer,
George, and Todd Stillman (2001). The
Modern Las Vegas Casino-Hotel: The
Paradigmatic New Means of Consumption.
M@n@gement Journal - on line - 4(3):83-99.
PDF
copy on line.
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Sardy,
Robert (2001). Queering Las Vegas:
Personal Experience Stories of Gay Men.
M@n@gement Journal - on line - 4(3):
175-183. PDF
copy on line.
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Las Vegas is the ultimate spectacle of
production and consumption in a deconstructing world (Click
here) for background reading or read Best and Kellner's (1997)
chapter on Guy Debord's work on spectacle).

Spectators taking more active roles in their
own leisure activities. We see this at Renaissance Festivals
around the world. And it is happening in Las Vegas.
About Spectacle and Festival - "The
sense of "authenticity" of a festival, be it a
Renaissance Faire, Shakespearean Theater, or Bluegrass Music
Festival varies from one situation to the next. The name
"festival" in the title of the event is not a way to
tell its pedigree. Some situations of "festival" allow
hilarious renditions (e.g. "Manly Men in Tights"),
others purport to be more authentic than the "original."
(Press here).
It is the subject of folklore scholarship to decide how authentic
the cast of artisans performs the 6th century stories,
crafts, and rituals. If you bring a man dressed as Ben Franklin to
tell bits of history is that authentic or is it authentic when a
live Indian Chief performs a simulated attack on a circle of
wagons at the Buffalo Bill Wild West Show? It gets back to the
question of what is authentic "Mexican" cuisine when
Disney’s Mexican offering become the standard in Mexico tourist
sites" (Source, Chapter 10 of Boje's Spectacle and Festival
book).
"Spectacle is visible everywhere
in the advertising extravaganza, from the four-story coke
bottle that houses digital Storytelling Theater to a
Disney (Boje, 1995) that has migrated itself to the Malls
and Airports, and is mimicked from Las Vegas to the local
shopping mall. We can see spectacle as the Digital
Storytelling Theater, most clearly presented in
Disneyland, but also on the Las Vegas strip with the
Luxor, Caesar’s Palace, Mirage; in spectacles in our
living room, like the Super Bowl (with digitized
advertising superimposed on the field of play and Reebok
icon-jerseys battling with Nike
icons). Beneath this illusion lies brutality, cruelty and
inhumanity to animals, humans, and mother earth…
Spectacle is both micro, strange events we tune into here
and there, but parts to fashion more macro spectacles,
like Las Vegas and Disneyland, and more macro patterns of
the very logic of late schizophrenic, postmodern
capitalism that has colonized our being and our
landscape" (From Chapter 1 on my new book Spectacles
and Festivals, available when I get it done - D.
Boje).
Las Vegas is the Postmodern City of Casinos and
Simulation are is emblematic of a transformation of the spectacle
of production and consumption that is being globalized. Las Vegas,
long the casino gambling
capital of America, began to go through a transformation in
the late 1980s that revealed what much of postmodern America is
becoming. As other parts of the nation started to compete with it
by legalizing gambling, the city started to reinvent itself in the
image of Disney (Boje, 1995), creating hotels that were also vast
simulations and themed environments.
The New Theatrics of Consumption. Our
"theater of consumption" (Firat & Dholakia, 1998) is
strangely related to the "global theater of signs"
(Lyotard, 1997: 105), both are performances portending a new order
of things, both a paradox of standardized and fragmented global
culture. The simultaneous stage production varies between global
transnational productions and locally originated theatrics. In
postmodern global theater, "people move in an out of
relationships and situations that they belong to, temporality and
affectivity. In a similar vein people are members of temporary or
momentary communities … the creation of multiple alternative
communities to the market society that will produce the
alternative to the market: the society of the theater, the theater
of life" (Firat & Dholakia, 1998: 155) [As cited in
Boje's Spectacle and Festival, Chapter 11).
Luxor, for example, simulates Egypt
with a 27-story atrium that started out with a fake river Nile. It
is said by tourists to be more real that Egypt, plus it is safer
and cleaner too; More what the real pyramid should be.
Can we deconstruct the ecological
simulations of Las Vegas? "Nature ceases to be authentic
as in Disney’s vinyl leaves or Luxor’s pyramid, or Caesar’s
Palace in Las Vegas. At the same time these are our very measure
of authentic, and we expect the real thing to live up to
spectacle. "In the spectacle, one part of the world
represents itself to the world and is superior to it" (#29).
New, York in the spectacle of Las Vegas is more authentic than
real New York, more real than the real. The spectacle, to me,
enacts a storytelling theater to persuade us that the fragments of
our fractured lives and the fragmentation of nature itself is
whole and not fragmented at all" (From Chapter 2, Spectacle
and Festival Book, Boje).
MGM Grand and other Casinos compete to create the grandest
most provocative spectacles of consumption embedded in a
production system of labor practices that needs deconstruction. It
is one of the nine global spectacles that I have been studying,
the consumption spectacle. For example, Disneyland. Las
Vegas (Mirage, Luxor, Caesar's Palace, Ditital Coke Bottle). Then
there is NikeTown,
another Digital Storytelling Theater and part Shopping Mall. But
also includes Home Shopping Channel, Virtual
Corporations (like Nike
with a core of privileged full time employees and a global
subterranean of sweating poverty wage earners. Las Vegas is part
of theGlobal Division of labor, the so-called Knowledge workers,
and part of the gambling that is migrating to the Word Wide Web.
We Telecommute to work, shop, gamble and do cyber-sex in a
consumption spectacle extending from Las Vegas to Digital
Storytelling on the boob tube.
Digital Storytelling Theater in a Coke
Bottle. There is a six story Coke bottle, a building in which
you can tell your stories and have them become part of Digital
Storytelling Theater. Re-live all those key events in your life
that revolved around Coke.
Many other corporations follow Disney to
become purposefully theatrical. In the latest Las Vegas spectacle,
the "World of Coca-Cola Las Vegas" features the world’s
largest (1000 foot, four-story) Coke bottle in a global
storytelling theater, where twenty-four rotating, heartwarming
Coke-stories are reenacted in digital and folkloric storytelling
(McIntosh, 1997).
When the lights dim in the
60-seat theater, a live storyteller recounts
beverage tales while the audience watches the show
on a 9-x-12-foot projection screen. The
storyteller is a hired actor who chooses from
seven independent programs, each of which lasts 10
minutes (Axelson, 1997).
"Afterwards, the audience interacts with
the performance as it fills out pop-quiz forms identifying
celebrities they recall from the storylines. The exhibit is also
designed to be interactive, by brining the audience into the
storytelling process, allowing them to type their own favorite
Coke-stories into computer terminals. "Digital
Storytelling" is an emerging art form pioneered by San
Francisco-based multimedia developer Dana Atchley, and founder of
the annual digital storytelling festival. I am very interested in
Global Storytelling Theater as a spectacular organization"
(From Chapter 11, Spectacles and Festivals book, Boje).
The Digital
Storytelling Festival was founded in 1995
by Dana & Denise Atchley. The annual
festival is held each fall in the rocky
mountain community of Crested Butte,
Colorado.
For more on Digital
Storytelling see:
Digital
Storytelling Sites Wired Magazine
Article http://www.hotwired.com/synapse/braintennis/97/31/index0a.html
Digital Storytelling Festival http://www.dstory.com/dsf5/links.html#4
and a brief summary paper I wrote with references at http://business.nmsu.edu/~dboje/digital.html.
If you would like a fun way to get into the
relations of postmodern, critical theory and digital storytelling
in the spectacles of production and consumption, and find
references on deconstruction --
play the Storytelling
Organization Game.
Caesar’s Palace - when you arrive at
Caesar's Palace you'll find a world resplendent in regal
pleasures. It is the zenith of impeccable service, lavish
accommodations, exquisite cuisine, splendid recreational
opportunities, magnificent entertainment, and championship
sporting events. It's a world that puts the comfort and enjoyment
of its guests above everything else.
Mirage - A volcano that erupts every
few minutes. A tropical rainforest with soaring palms and
sparkling waterfalls. A giant aquarium where live sharks swim. The
gourmet delights of Paris, Rome and the Orient. A European
shopping boulevard. Sounds like fun, doesn't it?
It seems to me Las Vegas is a way of
occupying leisure time that is the postmodern business role model,
not in the future, but right here and now.
Between the lines of the stories and
images of the spectacle of Las Vegas production and consumption is
a way of being in need of deconstruction.
How does Mickey Mouse Deconstruct Las
Vegas?
Mickey gazes at Las Vegas and marvels at the
great works he has done, the postmodern organizations flourishing
with great spectacle in his image, as he simultaneously reflects
in his crystal ball on his last 25th birthday.
Deconstruct Disney (Boje, 1995), Nike (press
here) and on to Las Vegas.
It's Disney's world we just live in it -
(press here)
from Yale Urban Design Workshop Lectures on Disney - Index to
student genderated summaries/photos of lectures on Disney and
Vegas (press here).
- OR, the world according to Disney as
seen form the rare perspective of an architect who works
for Disney and is a member of the Board. Bob Stern has
obviously been instrumental in helping Disney to
make its first tentative forays into
real-world projects like Celebration and Times Square.
How do you deconstruct Las
Vegas?
Deconstructing Las
Vegas is not being sponsored by the Nike
Corporaton.
References
Axelson, Marc
1997 "Interactivity Goes Better with
Coke." New Media. (November 27) http://newmedia.com/newmedia/97/12/feature2/coke.html
Best, Steven and Kellner, Douglas (1997).
The Postmodern Turn. NY/London: The Guilford Press.
Boje, David M (1995).
"Stories of the storytelling organization: A postmodern
analysis of Disney as "Tamara-land." Academy of
Management Journal. 38 (4), 997-1035. http://business.nmsu.edu/~dboje/papers/DisneyTamaraland.html
1998 Boje Study Deconstruction Handouts
on the Web at
http://business.nmsu.edu/mgt/handout/boje/decontypes/index.html
And using Critical theory Approaches to Critical Theory Analysis
of the Frankfurt School http://business.nmsu.edu/mgt/handout/boje/appcta/index.html
And more
Deconstruction references http://business.nmsu.edu/mgt/jpub/boje/deconref/index.html
1999a Spectacles and Festivals of
Organization: Managing Ahimsa Production
and Consumption. Book under review at Harwood Academic Press.
1999b Chapter 14 is at http://business.nmsu.edu/~dboje/chap14.html
1999c Nike, as dark postmodern org. work
is at http://business.nmsu.edu/~dboje/nike.html
1999d "Alternative Postmodern
Spectacles: The Skeptical and Affirmative Postmodernist
(Organization) Theory Debates." Paper presented at Canary
Islands conferences for Economics and Business, August, 1999. See http://business.nmsu.edu/~dboje/canary.html
(gives brief overview of postmodern organization theory
controversies and perspectives).
1999e "Lessons from Theater:
Beyond Metaphor Symposium , Academy of Management Meetings,
Chicago, August. ODC Division (Boje & Taylor, Chairs) Wed
10:40-Noon Hyatt East: Columbus A http://business.nmsu.edu/mgt/jpub/boje/theaterlessons/index.html
1999f (with J. Luhman) "the Kinight
Errant's Ideology of Adventure." , Academy of Management
Meetings, Chicago, August. http://business.nmsu.edu/~dboje/knight.html
1999f Visit Storytelling Organization
Game that playfully connects postmodern, critical theory to
storytelling and spectacles of production and consumption. http://business.nmsu.edu/~dboje/sto.html
1999g Digital
Storytelling Theater, a web paper. http://business.nmsu.edu/~dboje/digital.html
Debord, Guy
1967 Society of the Spectacle http://www.nothingness.org/SI/debord/SOTS/sotscontents.html
Firat, Fuat A. and Nikhilesh Dholakia
1998 Consuming People: from Political
economy to Theaters of Consumption. London/NY: Routledge.
Lyotard, Jean François
1984 The Postmodern Condition.
Minneapolis: University of Minnesota Press.
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