David Boje
June 30, 1999
Background Material may be advisable before moving on.
Reviewing the structuralist traditions of Russian
Formalists (Propp & Shklovsky) American structuralism (James, Lubbock,
Booth, & Chatman), and French Structuralists (Barthes, Todorov, Bremond,
Greimas, Pavel, & Prince) he spies the duality of narrative and story.
Culler (1981: 169) notes: "if these theorists agree on anything it is this:
that the theory of narrative requires a distinction between what I shall
call 'story’ – a sequence of actions or events, conceived as independent
of their manifestation in discourse – and what I shall call ‘discourse,’
the discursive presentation or narration of events."
Narrative paradigm theory, Burkean dramaturgy, sociolinguistics,
semiotics, and other formalisms we have no space to mention, are colonizing
storytelling work.
Walter Fisher’s (1984, 1987) narrative paradigm theory,
for example, uses structuralist constructs of narrative rationality and
coherence (fidelity and probability) to a priori decide which are good
or bad stories. " Fisher (1984, 1987) argues that hum ans are storytelling
animals, communicating through their stories, and that they construct "good
reasons" for believing and acting upon some stories, while rejecting others.
The reasons for accepting or rejecting a story come from logical and value-based
reasoning (Fisher, 1984). Key concepts in narrative paradigm theory are
a narrative’s "probability" and "fidelity" (1987: 5). Probability is the
spectator’s evaluation of a story’s coherence; "does it hang together?"
"Does it ring true?" Probability addre sses a story’s credibility by analyzing
internal consistency, missing elements, and the consistency of character
behavior given what the spectators know of the storyteller or character
in similar stories. Fidelity analyzes the truthfulness of a story "doe
s it ring true to other stories of the same type?" "Does it pass the spectator’s
tests of rational and value laden reasons?" Fidelity gazes the story’s
rational reasons (in rational argumentation theory) and assesses its value
laden "good reasons" (in ter ms of ethics and validity or soundness).
Kenneth Burke’s (1945/1969) agent, purpose, scene,
agency and act are the five elements of his formal theory of "scene-act
ratios." The status of character analysis in formalistic approaches to
narrative is to look at rhetorical devices by which the st oryteller controls
the position of the reader in relation to story characters.
There is a structuralism that looks more directly
at behavioral interaction. In sociolinguistics the studies by Harvey Sacks
(1972a, 1972b) and his followers (Sacks, Schegloff, and Jefferson, 1974;
Jefferson, 1973, 1978; Ryave, 1978) have investigated the contextual occurrence
of stories in conversations. Their lab work shows convincingly that listeners
and tellers co-produce the stories. When the meaning is in a quite fragmented
performance process, for example, people fill in the blanks and gaps betw
een the lines with their own experiences in response to cues, such as "You
know the story!" What is said is only a fraction of the meaning-making
in a co-production story performance as people help each other to unfold
a story with utterances such as: "On e version I heard"; "Then, what happened?"
Table One: Metaphysics for Alternative
Narratologies
| Narratology | Organization Studies | Ontology | Epistemology | Methodology |
| Living Story
Indigenous and behavioral folkloric.
|
TwoTrees (1997)
Toelken (1996) Clair (1997) Georges |
Stories live and possess time, place, and mind. | Knowledge is the story performed in time, place, and has a life of its own (mind); Story can not be dualized from context without imbalance and other consequences. | Restory the relation between dominant narrative and authors’ preferred story. |
| Realist
Peters & Waterman (1982) Hammer & Champy (1993)
|
Early Martin
lab & uniqueness studies;
Wilkens (1979); Lombardo (1984). McCall et al. (1989) |
"Real" reality mirrored more or less imperfectly in narrative or case. Narrative is a cultural artifact, and object; Social facts. | Dualist: real is real, narrative is subjective interpretative knowledge; story is an object to know other objects (culture, etc.); managerialist; strategic. | Experimental manipulation; interview with narrative as measures; narrate with rating scales; biography of narrative uniqueness. |
| Structuralist
Burke Sacks Barthes (early) Ricoeur Levi=Strauss Propp Shklovsky Fisher Frye de Saussure Peirce Pepper H. White |
Czarniawska
(1997 in use of Burke scene act ratio);
Ford & Ford (1997 in use of speech act theory). Emery’s Search Conference |
"Real" is unknowable, but some forms are pragmatic or possess fidelity and probability, or scenes, plots, act, agency, purpose. | Narrative is sign system separated from knowledge of the signified; Narrative is rhetorical device; Contextualist epistemology of historical event unfolding in the present. | Collect and contrast form of the narrative and coherence of narrative elements. |
| Social Constructionist
Burger & Luckmann Geertz Blumer/Mead Denzin Weick Gergen(s) |
Boje (1991)
Boyce (1995 Czarniawska (1997 applying Blumer & Weick). Cooperrider & Srivastva (1987) |
Individual and socially constructed realities | Narrative is subjective account reified as objective knowledge. Narratives are acts of sensemaking. | Explore relative differences in narrative social construction. |
| Poststructuralist
Derrida DeMan Culler White & Epston |
Mumby (1984)
Boje (1995) Kilduff (1993) Martin (1991) Martin & Knopoff (forthcoming) |
There is no outside to inside text duality or originary narrative. | Narratives are intertextual to knowledge of other narratives; narratives are ideological with political consequence | Deconstructive reading of narratives. |
| Critical
Theorist
Marx Marcuse Horkheimer Ordono Debord |
Boje (1998a,b,
1999b,c)
O’Connor (1996, 1998a, b,c) Clair (1993-1997) |
Historical materialism (even dialectic teleology) shaped by class, ethnicity, gender, and socioeconomic values | Grand narratives dominate local knowledge. But there can be local resistance to grand knowledge narratives. | Hegemonic reading of narratives; ideology readings of narratives. |
| Postmodernist
Best & Kellner Baudrillard Lyotard Jameson Deleuze & Guattari |
Boje (1995)
Harju (1996) |
Virtual and cultural hyperreal to affirmation of spiritual world. | Knowledge and power are narratively fragmented; to affirmative knowledge living cosmos. | Polyphonic and juxtaposed readings and writing of a chorus of narratives |
We can not explain all this. But, the other narratologists
saw form-fixation of structuralism as an unnecessary reduction to complexity,
heterogeneity, and slippage of narrative meaning.
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Excerpt is from
Reclaiming Story in Organization Narratologies and Action Sciences
To appear in Robert Westwood and Steve Linstead
The Language of Organization
1999
David M. Boje
Rossana C. Alvarez and
Bruce Schooling
New Mexico State University
To Return to Storytelling Organization
Game